In The Weeds
Every parable points to God’s strange proclamation that the kingdom is already here existing under the banners of judgment and grace.
Matthew 13.41-42
The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire.
Jesus was pretty feisty.
Sure, he sat with the crowds and multiplied the loaves and fishes - He calmed the storm while the disciples cowered in fear - He cured the sick, elevated the marginalized, and sought out the last, least, lost, little, and dead.
But that doesn’t negate how contentious he was.
The Gospels paint a picture of the Messiah such that we can see how he was eventually done in by the hostility that surrounded him.
It’s all good and well that you fed the crowds Jesus, but why didn’t you rain down manna from heaven for the rest of us?
Thanks for calming the storm out on the sea Jesus, but what about all the other hurricanes and typhoons?
I’m all for making the last first Jesus, but if I’m in a position of power right now you’re not going to take it away from me, are you?
It’s amazing to take a step back from the strange new world of the Bible every once in a while to think about how enthusiastic the crowds were for Jesus (free meals not withstanding). The parables are downright confounding, they’re anything but clear, and they don’t paint the prettiest picture of the Kingdom.
And, apparently, this wasn’t anything new, at least according to the Lord.
Matthew tells us here that Jesus spoke in parables, and without a parable he told them nothing. This was to fulfill what had been spoken through the prophet: “I will open my mouth to speak in parables and I will proclaim what has been hidden from the foundation of the world.”
This is how the Lord works, in mysterious, confusing, and scratch-your-head kind of ways. With stories about a sower scattering seeds, a Father who throws a party for his wayward son, and a field with weeds and wheat.
All of the parables, whether they’re parables of grace or judgment, they all point to God’s strange proclamation that the kingdom is already here, existing under the banners of judgement and grace. It’s not something off in the distant future that we have to wait for or work for. Rather, it’s among us in this present moment, and has been with us, mysteriously, since the foundation of the world.
Of course, the mystery of the kingdom throughout history is the whole point. For, since those days back in the Garden with Adam and Eve, the kingdom has been hidden and only signs of it have broken through (the people Israel, Jesus, the Church, etc.). But it has only been hidden, not absent.
It is not, “yet to come.”
It is already here in strange and mysterious ways.
Which leads us, bewilderingly enough, back to the parable of the Weeds and the Wheat…
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